Humanities Literature Vail/Graff
Study
Guide: Homer’s Odyssey, Books VII-XII
- So
sang the famous minstrel. Odysseus was melted, and tears ran over his
cheeks. He wept as a woman weeps with her arms about a beloved husband,
who has fallen in front of his people, fighting to keep the day of ruin
from city and children; when she sees him panting and dying, she throws
her arms around him and wails aloud, but the enemies behind her beat her
about the back and shoulders with their spears, and drag her away into
slavery, where labour and sorrow will be her lot and her cheeks will grow
thin with pining.
1.
What are the implications of this comparison?
2.
What does this tell us about warfare among the Bronze
Age Hellenes?
- Why
does Alcinoos feel obligated to see that Odysseus gets home?
- W.H.D.
Rouse, the translator of this edition, is British—so some British
usage and vocabulary appear. For example, Book VIII opens with a meeting
and the “parliament square by the quay” (p.88). How would you
phrase this in American English?
- Note
the subject of the “minstrel’s song,” above. What does
this tell you about the creation of the Iliad and the Odyssey? Why are the Trojan War stories important to
this culture—and Homer’s culture?
- What
“games” do the men play? Note Laodamas’ comment on the
value of sport to the culture—essay topic. You will see competition
in the Underworld, mental competition, wrestling as symbol, open warfare.
What have these activities in common?
- The
story of Ares and Aphrodite (pp. 93-95) seems to be a digression, yet it
is one of the most famous versions of this tale. What does it say about
the gods? How does it fit (or not fit) here? How does it reflect
Odysseus’ story? Agamemnon’s?
- What
second story does Democodus sing? What does Homer suggest about the place
of poets/minstrels in the culture?
- How
does Alcinoos say his boots operate (p. 99)? Why would
Poseidon—according to the story—“throw a high mountain
round our city”? Relate this to the concepts of hubris and
foreshadowing.
Book IX begins the flashback of Odysseus’
travels. Note that he only now tells Alcinoos his name. We will, I hope, cover
this thoroughly in class. However, for review purposes, consider:
- What
happened at Ismaros? What is the Bronze Age concept of the hero?
- What
happened in the Land of the Lotus-Eaters? Who are the modern Lotus-Eaters?
Why is this phrase a part of our language?
- Why does Odysseus consider the
Cyclopians uncivilized? What qualities does he look for? Did Odysseus
behave properly in this episode? What are the consequences of his actions?
Note the wording of Polyphemos’ prayer (curse), p. 111.
- Why
does Aiolos refuse to help Odysseus a second time, calling him “the
gods’ enemy”?
- How
did Odysseus lose all the ships but his own?
- What
does Circe do to the 21 men with Eurylochos? How could this become a
metaphor? How does Circe recognize Odysseus? As a student of Bronze Age
culture, what symbolism do you find in Odysseus “entering the bed of
Circe”? (p. 119)
- Eurylochos
says that Odysseus’ “rashness … brought them [the men]
to destruction” (p. 121). Is he right? There is an interesting foil
established between these two me, who seem to be cousins. Does Eurylochos
wish to take Odysseus’ position?
- Why
must Odysseus journey to the Underworld? Is this a convincing motivation?
What really happens there? Why must
the hero conquer death—die and be reborn? Universal archetype
…
- Read
Book XI very carefully. This visit
to the realm of “mighty Hades and the awful Persephoneia” (p.
125) is practically all we know about the ancient Hellenes’ beliefs
in an afterlife—and it’s contradictory. Note Elpenor’s
request; what does it reveal about the culture? Explain Teiresias’
statement about carrying the oar inland. How will Odysseus’
adventures end?
- Feminist
alert! Odysseus tells of 14 famous women in Erebos; what are their claims
to fame? How does Arete respond? You?
- Note
the way Odysseus learns the fates of the other Trojan veterans. This is a
highly sophisticated narrative technique. And note the importance of
competition, even after death (p. 135).
- Describe
Scylla and Charybdis in modern terms. Did Odysseus choose his course
between them as a leader should? What obligations of leadership does Homer
suggest?
- Did
Odysseus behave as a leader should when passing the Sirens? What do his
actions tell us about MAN? How do we characterize this bandy-legged
redhead?
- Consider
the “cattle of Helios” episode in terms of: God’s will
and human perversity, right and wrong, vengeance and justice, fate and
free will. This small episode lays out enormous issues.
Ongoing considerations you should be ready to talk about:
How well does Odysseus look after his men?
How does Odysseus control his men? Implications?
Does Odysseus change—maybe grow—during these
episodes?
Should a leader tell all?
How does the visit to Hades work as a literary device?
How does the whole flashback section with change of
narrative voice work? How would it work orally?
Do you like Odysseus at this point? While the Odyssey is the Greek Bible in terms of setting out proper
behavior (and proper language), later Greek poets find Odysseus himself a most
ambiguous figure. They seem to see him as a trickster and a sneak. Justified?